Tuesday, December 05, 2006

final calendar flip of the year

i was a little late flipping to the last page of my calendar at work this month. but when i did it, i was quite happy with the image that stared at me. at the end of last year, i bought a bettye saar calendar to hang in my then-cubicle. (now the girl has her own office, complete with door, yay!) anyway, they clearly saved the best image for last in this calendar.




this is an image of the liberation of aunt jemima, arguably bettye saar's most well known piece. saar is a mixed media artist, who creates all kinds of assemblages most about issues facing women of color. this image is so colorful, so wonderfully subversive. or at the very least, wonderfully provocative. what do you think? i had forgotten that this was in the calendar, but it was a nice treat to rediscover it.

btw, i am having computer issues at home, which have affected (and continue to affect) the regularity of my posts.

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Thursday, November 09, 2006

when women pursue justice

is a fabulous mural on the side of building in bed stuy. it's bright, it's beautiful, it recently won a mural prize, it features a diverse cast of characters: angela davis, harriet tubman, elizabeth cady stanton, dolores huerta, audre lorde, many more. all of the women stood for something, this mural equates what they stood for with justice, but the most interesting part about it is that all of these women all stood for different things. justice, it appears, is a many-faceted thing.








the photo above is from imagingphotographics.com. the mural was a project of artmakers nyc, and it was completed a little over a year ago, in october 2005. brava for public art! this mural, in more ways than one, places itself in a longstanding tradition of visual resistance. it's not just decoration, making things look pretty. this is also public memory, because i certainly don't recall reading about angela davis or audre lorde in the history books in school, and it might be easy to forget what contributions they have made in their respective fields. many artists collaborated on the mural, and they picked the women they wanted to represent, so i would shy away from saying that the piece has a singular message. but the women who painted this also stood for something, and i admire that. the closeup below is from the artmakers website






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Monday, October 23, 2006

tropicália

knowing my appreciation for things brazilian (among them paintings by tarsila do amaral, the theory of literary/artistic anthropophagy [which extends across latin america and the caribbean], couve, the seleção) my coworker passed on to me info on this exhibit now showing at the bronx museum of art. since i'll likely be too broke to hop a flight to brazil anytime soon, i suppose i'll be checking out this exhibit cuz i do have an unlimited metrocard.

October 7, 2006 - January 28, 2007

Tropicália: A Revolution in Brazilian Culture

Tropicália is the first comprehensive exhibition to explore one of the most significant chapters in modern cultural history, a period beginning in the late 1960s when daring experiments in Brazilian art, music, film, architecture and theater converged—and ignited. Although suppressed by an increasingly oppressive military dictatorship, the moment produced a counterculture that has influenced successive generations of artists, even up to the present day.

The exhibition revisits this seminal time in Brazil through more than 250 objects. Highlighting major historical works from the 1967 New Brazilian Objectivity exhibition at the Museum of Modern Art in Rio de Janeiro, Tropicália features artists Lygia Clark, Antônio Dias, Nelson Leirner, Hélio Oiticica, and Lygia Pape, among others. Searching for their own identity, these artists were inspired by one of the founders of Brazilian modernism, Oswald de Andrade, and his concept of “cultural cannibalism.” They sought to liberate their art from traditional European forms and cultural hierarchies and a narrow cultural elite. As a result, they often embraced an aesthetic of informality, interactivity, and cultural hybridity.

The title of the exhibition is drawn from an installation created by the influential artist Hélio Oiticica in 1967, as well as from the 1968 pop record, featuring Gilberto Gil, Os Mutantes, Caetano Veloso, and others, which became one of the most celebrated albums in Brazilian music.

The impact of this period in current Brazilian culture and contemporary art internationally is revealed through the inclusion of a younger generation of artists and musicians including Matthew Antezzo, assume vivid astro focus, Dominique Gonzalez-Foerster, Arto Lindsay, Marepe, Ernesto Neto, Rivane Neuenschwander, and Karin Schneider, many of whom have created new works for the exhibition.

DIRECTIONS

By Train
D or B to the 167 St./Grand Concourse station. Exit at rear of station, walk south along Grand Concourse two blocks.

4 to the 161 St./Yankee Stadium station. Walk east three blocks to the Grand Concourse, then, walk north four blocks along Grand Concourse to 165th St.

www.bronxmuseum.org

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Wednesday, October 04, 2006

cuz beauty often...

falls short of satisfying.
the beholder.
and the possessor.
cuz its rarely absolute.

last night, for some reason, i was thinking about Art. yes, that big, gigantic concept, which is hard to define. funny how the tools that make art, and even artful things (books, poems, paintings, photographs, sculptures) can be easily defined, but art cannot be.

often people start talking about beauty when asked to define art. this frustrates me to no end. i'd like art to be just as often about ugliness or antibeauty as often as it is about beauty. why shouldn't it be? i really hated reading the ancient greeks while i was in school, but i do believe that their concept of catharsis comes as close to describing art as possible. that the purpose of art is to evoke some sort of visceral emotional response that helps the beholder (and the artist, for that matter) come closer to appreciating life. and life and emotions are often ugly and antibeautiful, so why shouldn't art be those things as well.

so then, i stumbled across this new york times article about a visual artist, ted meyer, who has recently launched a showing of portraits of scars. the article states about the exhibit:

"...you would probably be surprised to see the walls adorned with vaguely Conceptual-looking monochromatic prints featuring jagged ridges and blotches resembling some kind of late-Jackson Pollock experiment on loan from the Guggenheim.

"Yet their titles sound a lot less like museum labels than the check-in charts at a hospital trauma center: “Splenectomy”; “Lung Removal After Suicide Attempt”; “Broken Eye Socket Repair Using Bone From the Skull After Car Accident”; “Arm Reconstruction After Motorcycle Accident.”

"These seemingly abstract textures and surfaces are actually images of scars, many of them terrifyingly impressive and some acquired by their wearers with great suffering."

scars: what an unusual subject for a showing, but how intriguing. how antibeautiful, since scars are generally thought of those things that deform beauty. meyer applied ink the scars of willing subjects and pressed them onto paper.

the exhibition is showing at (where else?) the national museum of health and medicine. more about it here.

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Friday, August 25, 2006

museum musing: graffiti slavery fashion

a couple of exhibits are currently running in nyc that i'm dying to check out.

graffiti @ the brooklyn museum
all about, well you guessed it, graffiti, which may be the only actually illegal of of the four elements of hip hop* but, if this exhibition at a major institution is an indication, not the most transgressive/subversive. exhibition runs through september 3rd, i'm tryin to check it out this weekend.

legacies: contemporary artists reflect on slavery @ the new york historical society
until january 7, 2007
follow up to the much touted slavery in new york exhibition. to quote one person's thoughts on slavery in new york, that exhibition was a little too positive, meaning that it glossed over some of the true degradations of slavery that we should be learning from, but overall it was very interesting. i'm looking forward to seeing some of these contemp. responses from artists like faith ringgold, bettye saar, maria magdelena campos-pons, carrie mae weems, barbara chase-riboud, and kara walker. ok, i realize i don't mention any of the male artists involved, but i'm really more familiar with the female artists...that presents an interesting problem, but moving right along....

black style now @ the museum of the city of new york
september 9, 2006-february 19, 2007
all about black style, from street to haute couture, especially in nyc. zoot suits, bling, diahann carroll, kangols, all of my favorite things...


*the four elements: DJing, MCing, breaking, and graffiti. no i don't find it to be limiting to say hip hop has 4 elements, chemistry has a certain number of elements and many many combinations of them to form, pretty much, everything we know.

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Sunday, August 06, 2006

after the deluge

so, today i've decided to be an amateur art reviewer. yesterday, i went to the met to check out the next-to-last day of kara walker's after the deluge exhibition. her stated goal was to explore the horror of hurricane katrina using works from the museum's permanent collection and some of her own work.

upon walking into the exhibit space, i ran into some italian tourists talking - in italian - about hurricane katrina. if i'd ever had any doubts about the incredible scale of the tragedy of katrina, they were laid to rest when i heard these people from another country talking about katrina. granted, i couldn't understand much of what they said other than "katrina," but the fact that they were even talking about...the gulf coast may have been destroyed, but it was not a localized tragedy.

so i took my moleskine and a pen with me to take notes on the exhibition because i was trying to be inspired to write something. i saw that many ms. walker's own pieces in the exhibition were untitled. for some reason, this struck me as strangely powerful...and confident. a couple of years ago, maybe when i was sophomore in college, i had gone to a sunday poetry get-together at abiodun oyeowle's place, and when i told him that the poem i had brought to share with the group was untitled. he responded that my poem is like my child, and a parent that loves her/his child obviously must give her/his child a name. there is much truth to that, but when i saw the strength of ms. walker's work, and that she was confident enough in that strength to believe that the viewer would get the point even without a driving title...

i hoped to get to the place where the words of my poetry would speak for themselves, even without a title. throughout the exhibition, she had placed series of text cards - typewritten 3x5 cards - from her 2001 collection "american primitives." the very first one on display read:

Perhaps Now is the time to
do
away with
pictures of
things
which
engage
our
pleasure
centers,
before
trying to
destroy
them

i thought about this little poem for an extremely long time. i felt i had a grasp of what the first 10 lines were saying - the point of this exhibition was not to, say, celebrate human resiliency in the face of disaster. and in light of katrina, some people might have been tempted to mount such a display as a sort of morale boost for the country. after all, that is a big part of the reason why mardi gras went on as before in new orleans.

but the last 4 lines - before/trying to/destroy/them. destroy what? what does them refer to? we are already, presumably, in the act of doing away with these things which engage the pleasure centers, so what are we destroying. i'm still not sure i know. perhaps the them is something that is outside of the language of the poem. i'm still working on figuring it out.

as for the success in evoking a sense of horror - there were definitely pieces on display that evoked that sense of horror more than others. aside from works that displayed the destructive quality of water, there were some that i felt were placed there not because they were horrific, but because they were examples of 19th century cut paper silhouettes, the medium in which ms. walker does a lot of work. then again, there was also an illustrated copy of john warner barber's a history of the amistad captives, and a series of silhouettes by ms. walker depicting the middle passage (a face on a shore waving goodbye and smiling, a person being hurled across a body of water, arriving on a distant shore...) and then i took the entire exhibit to be about the ghost of slavery which haunts america to this day, kinda like the opposite of the bible book of revelation when it talks about the sea giving up its dead...

because it almost seemed, from seeing this exhibition, that the sea sent the hurricane to bring it more bodies.

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